The following is an excerpt from work I had to complete for a course on Kenotic Leadership as part of my work towards a Doctor of Ministry I am taking at Asbury Theological Seminary.

Kenotic Leadership includes both an emptying and a filling in order for it to be truly kenotic leadership. There must be an emptying (https://biblehub.com/greek/2758.htm) of oneself of privilege and power and authority; anything that will reflect leadership by force or coercion, and then a filling of the Holy Spirit, Christ in us.

In Philippians 2:7 the Apostle Paul describes the experience of Jesus Christ when he left heaven and became a human. In this description of humility, which Paul says we should all emulate, he describes the process Jesus went through as “emptying” (ἐκένωσεν), a letting go of his divine privileges and power in order to become one with the people he came to serve. This is about  “emptying of privilege not of essence.” (Gyertson) Jesus was still divine, but did not hold to that divine power and position in order to serve humanity.

In a Christian leader, the emptying must be accompanied with a filling. A person can have a brilliant mind and possess expansive leadership gifts and skills, but without commitment and Christian spirituality he or she will not be the leader Christ is calling for and the Christian movement needs.” (Dunnam, p. 15) The Christian leader must be filled with Christ, by His Spirit, otherwise you just have servant leadership (Bolman/Deal, p. 4) which focuses on the needs of those being served. Kenotic leadership is not first concerned about the needs of those being led, but about the priorities of Christ.

Nouwen describes Christian leadership in the future like this: “It is not a leadership of power and control, but a leadership of powerlessness and humility in which the suffering servant of God, Jesus Christ, is made manifest.” (Nouwen, p.82) He continues, “the Christian leader thinks, speaks, and acts in the name of Jesus.” (Nouwen, p..186) Dunham points out that Paul liked the phrase “in Christ,” using it or something similar “at least 172 times” (Dunnam, p. 19) in his letters. He emphasizes that this is about more than following Christ but about “being in Christ.” (Dunnam, p. 36) The emptying of ourselves of all our own power and privilege and personal goals but being replaced with a filling of Christ that draws us to a place of abiding in Christ.

Bolman, Lee G., and Terrence E. Deal. Reframing Organizations: Artistry, Choice, and

Leadership. Jossey-Bass, 2021.

Dunnam, Maxie. Christian Leadership: Speaking to God for the People, Speaking to the People

for God. Abingdon Press, 2019.

Gyertson, David. Foundations of Kenotic Leadership for Times Like These, 2019.

Nouwen, Henri J. M. In the Name of Jesus: Reflections on Christian Leadership. Crossroad,

1989.